I responded to the late Michael Spencer, of Internet Monk fame, when he posted a couple of years ago about the lack of sacramentality in Evangelical worship:

But evangelicals are in sacramental chaos, and the results are quite obvious. Evangelicals are “re-sacramentalizing” in an uncritical and unbiblical way. The Planetshakers article was good evidence, but you can see and hear it everywhere. What are our evangelical sacraments? Where will evangelicals defend the idea that “God is dependably at work?”
We have sacramentalized technology.
We have sacramentalized the pastor and other leaders.
We have sacramentalized music. (i.e. the songs themselves and the experience of singing.)
We have sacramentalized leaders of musical worship.
We have sacramentalized events. (God is here!)
We have sacramentalized the various forms of the altar call.
We have sacramentalized the creation of an emotional reaction.
We’ve done all of this, amazingly, while de-emphasizing and theologically gutting baptism. We’ve done this while reducing the Lord’s Supper to a relatively meaningless, optional recollection. We’ve done this while removing any aspects of sacramentalism from our worship and even our architecture. (Public reading of scripture, hymns, tables/altars, baptisteries, pulpits.) And we’ve given over to whomever wants to speak up the power to say what God is saying, what God is doing, what God is using, what God thinks of whatever we’re doing, what the Spirit is up to and so on.

My response:

I hadn’t been Orthodox a year when all of a sudden it hit me why Evangelicals, my former self included, believed that Catholics and Orthodox **worshipped saints**, statues, icons and Mary. We treat them the way Evangelicals treat God. That is to say, we do religious acts in their presence, directed to them. No wonder. Since there is no [official] sacrifice in Evangelical worship, there is just “dylia” offered to God, religious acts done in His presence, directed to Him.

Any Cathodox would be aghast, and rightly so, at offering the Eucharist to anyone except the most Holy Trinity. Without the Eucharist properly understood… You have kind of a Jesusism, an ideology extracted from a text, subject to all of the vicissitudes and mutations of any ideology.